They less and less spoke about this practice in Cameroon these last decades, at least officially. But it is under her the vilest form that it re-emerges. For a good many of Cameroonian, removal is not any more played in the country since many years. For them, it would be the prerogative of the Western Africa. So much it is true that this practice was especially signaled in the northern region of the country for numerous and heterogeneous popular motivations. But a lot of cases are to mention in the country today that it would be necessary to link them rather to the practices of “sexual mutilations”. The 16th of May 2007 of this year, an Officer in the Cameroonian police, without consulting his spouse in anticipation called Djeubou Veronique, decides for reasons which he is alone to justify in excise his small daughter called Ndeuga Nguegoue Pamela. It will drive the baby in a secret held place where this last very probably took date is with a nurse or then with his guru. They will inflict to his daughter of suffering that they would classify if one there a mutilation of type 3 or 4 is fond of the precision of the WHO. Back in the home, the baby, very covered with blood will be driven to the hospital or she will yield some time afterwards. His very thrown into a panic mum, will lodge a complaint in the police later. Unfortunately, this one was fruitless because any inquiry carried out diligently by the police or the police station with this effect has never known in succession and, the mother since knows serious threats of death on behalf of her spouse who once already wanted while this last was in a sleep deep attempt in his life. This situation raises a voile on practices of traffic of organs determined in our country these last years because the definite case of this officer would not know how to be linked to a traditional practice, not being part of this culture of the country. According to evidence were gathered, it would have entered a secret organization where also appear expatriates. Similar cases are signaled across the country where again and again certain expatriates linked to the national were taken in the act transporting cargoes of genital parties belonging to the men and women slaughtered a while before; two cases signaled in the small locality of Lolodorf among whom an old woman found by the Mayor himself and a young man about eighteen years, several others in the only city of Douala. The inquiries of police either of the police stations have never succeeded or is purely transformed into occult sciences or nobody has the right to dispel the illusions the truth. According to trustworthy sources, in central Africa, it is near nominations in the public administrations where this practice more makes speak about her. In the past, there were cultural arguments and / or traditional as well for the young man as for the girl: it was according to those who played it a ritual of introduction to pour passage of child’s state (small girl or small boy) in that of adult. For the woman, there are aesthetic and hygienic arguments also, the clitoris being received as smelling poor and ugly. From religious point of view, certain country, excise in the name of Islam, however, removal is in no way an Islamic practice (not in the Koran, or any other religious reference text; numerous Muslim countries in the Medium East play nor know this practice) and this practice has already existed before the arrival of Islam there Sub-Saharan Africa. Other arguments are moral and reproductive: the preservation of virginity before marriage and fidelity then (control its wish) and that the clitoris would prevent reproduction (he could hurt the infant during delivery or the husband during intercourse). It is important to note that whatever is form and that honored reasons which push us in of such gone about things, these vile practices should be exiles by our States because they remain very hard of consequences depending in effect on the strictness of practice and on what was affected.